PYRENEAN ISTHMUS AND PERIPHERIA

PYRENEAN ISTHMUS AND PERIPHERIA

2012-01-06

JULIAN GAYARRE



Sebastián Julián Gayarre Garjón (January 9, 1844 in Roncal, Navarre – January 2, 1890 in Madrid), better known as Julián Gayarre, was a singer born in the Pyrenean Isthmus, who created the role of Marcello in Donizetti's Il Duca d'Alba and Enzo in Ponchielli's La Gioconda.
Although he faced strong competition for this title from the likes of Roberto Stagno, Italo Campanini, Angelo Masini and Francesco Tamagno, Gayarre was regarded by many late 19th-century music commentators as being the supreme Italianate tenor of his generation.
The Nabarran man who was to become one of Europe's most celebrated singers was born and raised in a Basque family in the small Pyrenean town of Roncal. The third child of Mariano Gayarre and Maria Ramona Garjón, a couple of modest means, he left school at 13 to work as a shepherd. When he was 15, his father sent him to Pamplona to work in a shop. It was there that he had his first contact with music. It was a passion that would cost him his job when he was fired for leaving the shop to follow a band that was parading in the street outside.
He then worked as a blacksmith in the village of Lumbier and later in Pamplona at the Pinaqui foundry. One of his fellow workers, who heard him singing as he worked, encouraged him to join the Orfeón Pamplonés, the city's newly formed choir directed by Joaquin Maya. Maya took him on as first tenor and introduced him to the celebrated music teacher and composer, Hilarión Eslava. Eslava, struck by the beautiful timbre of the yet untrained voice, arranged a scholarship for Gayarre to study at the Madrid Royal Conservatory. His first public performance was in 1867 with a zarzuela company in Tudela under the stage name of "Sandoval".
After leaving the conservatory in 1868, he sang in the chorus of zarzuela productions in Madrid, but after being dismissed by the theatre manager, Joaquín Gaztambide, he returned penniless to Roncal. Encouraged by Hilarión Eslava, his admirers, led by Conrado García, one of the founders of the Orfeón Pamplonés organized a successful recital in Pamplona which persuaded the Provincial Council of Navarre to grant him funds to pursue further studies with Giuseppe Gerli at the Milan Conservatory.
In 1869, shortly after commencing his studies in Milan, Gayarre made his operatic debut as Nemorino in L'elisir d'amore in Varese. Particularly renowned for his interpretation of Fernando in La Favorita, he was also considered by critics of the time, especially in Italy, to be an excellent actor with a commanding stage presence. Gayarre's earliest successes and fame came from his performances in the major opera houses of Italy, where he created the role of Marcello in Il Duca d'Alba in 1871 and Enzo in the 1876 premiere of La Gioconda. However, he was soon highly in demand in Paris and London as well as Spain. Gayarre also sang in Lisbon, Vienna and Saint Petersburg and toured Brazil and Argentina with the contralto Elena Sanz, a frequent stage partner, especially at La Scala. Towards the end of his career, in 1887, he sang Sobinin in the first London performance of Glinka's A Life for the Tsar.
Gayarre sang a broad repertoire, ranging from bel canto works to the earlier music-dramas composed by Wagner. In the 1870/71 season, at the Teatro Regio di Parma, he sang with great success in a trio of Verdi operas, I Lombardi alla prima crociata, Un ballo in maschera and Rigoletto.. In October 1872 at the Teatro Comunale di Bologna, he sang Amenophis in Rossini's Moïse et Pharaon. Only a month later, he sang the title role in Wagner's Tannhäuser there, its first performance in Italy. Gayarre's other great Wagnerian role was Lohengrin which he sang in its first ever performance at the Teatro Real in Madrid in 1881. However, the following year he was back in the bel canto repertoire with performances of I puritani and La favorita at Valladolid's Teatro Calderón. Gayarre was also a noted interpreter of the French repertoire including Gounod's Faust and Meyerbeer's Les Huguenots, Le prophète and L'Africaine.
The peak of Gayarre's career lasted from 1873 to 1886, after which he was plagued by recurrent respiratory illness, causing his voice to deteriorate. On December 8, 1889 at the Teatro Real in Madrid, he appeared on stage for the last time in Bizet's Les pêcheurs de perles, where his voice cracked noticeably in Nadir's aria, 'Je crois entendre encore'. It was reported that he knelt down murmuring "No puedo cantar más" ("I cannot sing anymore") and disappeared into the wings. He was eventually called back to the stage by the sympathetic audience, but he was heard to say, "Esto se acabó" ("This is the end"). He died 25 days later at the age of 45 and was buried in the cemetery of Roncal, very near the house where he was born.
In 1901, his grave was marked with an elaborate marble and bronze mausoleum by the noted sculptor, Mariano Benlliure., and two years later, Pamplona renamed its Teatro Principal in his honor. Gayarre is also commemorated in Pamplona with a biennial competition for young singers, El Concurso Internacional de Canto Julián Gayarre.
The letters Gayarre used to send to his family when he was abroad are considered by linguists a treasure, as they represent some of the best samples from the Basque dialect of Roncal, now extinct.
There have been several films based on his life, most notably:
  • El Canto del ruiseñor (1932), directed by Carlos San Martín with José Romeu as Gayarre
  • Gayarre (1959) directed by Domingo Viladomat with Alfredo Kraus as Gayarre.
  • Romanza Final (1986) directed by José María Forqué with José Carreras as Gayarre.
All of them contain some fictional or semi-fictional elements, particularly Romanza Final.



Julián Gayarre circa 1880

There are no known recordings of Gayarre, who died when sound recording technology was still in its earliest infancy. What we know of his voice comes from contemporary accounts. The playwright and music critic George Bernard Shaw reproached Gayarre during his London appearances for displaying an excessive vibrato and "artificial" vocal mannerisms. Italian and Spanish critics, however, were more admiring of Gayarre's voice and style. Their collective opinions are encapsulated by the following assessment published in the 1963 Ricordi Enciclopedia della musica:
Gayarre's voice was slightly guttural and at times could show hardness in the very high notes and an uncertain attack. Nevertheless, it was full, resonant and extraordinarily fascinating. He was distinguished for his breath control, extremely clear diction, vibrant and passionate tone and for his ability to both soften and strengthen that tone. The way he produced contrasts of colour and intensity was incomparable. Yet he sometimes over-used unexpected contrasts of fortissimo and pianissimo and he also seemed to sometimes slow down the tempo excessively. [...] When he sang La favorita at La Scala on 2 January 1876, the audience was harsh and indifferent. However, the next day, the critic, Filippi, wrote that the Milanese audience had been present not at the debut of a tenor but at the "consecration of a genius of singing."
It adds:
In the decade 1876-1886 the critic, Leone Forti, wrote: "He is a tenor who sings. We were no longer accustomed to it, we had forgotten what it was like. In addition to this, he is a tenor with a slim physique, whose way of moving and gestures are those of a real man. [...] He has the gift of uniting the colours of three different tenors, blending then together to create something uniquely his own."


2012-01-05

CLIMBING IN ANDORRA


For those whose see vertical challenges as a way of life, Andorra offers highly interesting attractions.

There is a large selection of climbing areas where the average height of the land means climbing can be enjoyed in the height of summer when it can be difficult to do in other locations. In this sense, thanks to their altitude, orientation and location in forests, the Agulles d’Engolasters and other sectors offer pleasant opportunities at the toughest hours of the day. In turn, climbing and cold are no obstacle in winter: the sunshine at some faces such as the Roc del Solar allow climbing on sunny days.

The vias ferratas have a moderate difficulty level, meaning climbers of all levels can use them and not just elite athletes. There are now via combinations with set or different lengths. The marvellous quality of the granite, holding, texture, feel, solidity and other types of rock in the country offer pleasant sensations for climbers.

Andorra presently has a growing number of climbing walls which help maintain climbing activity throughout the year, whatever the weather.

9 climbing areas and over 200 vias:

Solà d’Enclar: the place with the most climbing routes in Andorra. Located 1,100 metres high. Climbing can be enjoyed year-round. There are five climbing sectors with a total of 65 set-length vias and 7 long routes.

La Piràmide: a major climbing sector. This is a major face running up to 150 metres and running right to left. There is a wide variety of climbing here – face, dihedral, crack and all with excellent granite. Located at an average 1,200 metres, it gets the sun from the morning and offers climbing practically year-round. There are 16 set-length vias and 13 with three to seven different lengths.

Llastra de l’Obac: a vertical face facing North, surrounded by abundant plant life. Driest days are best to find good holding conditions. There are only 3 vias but it is a good choice for climbing on hot summer days.

Boulder de Coll Jovell: small 6-18 metre high faces. Located 1,620 metres high facing northwest on the Col Jovell path. It is formed by 5 sectors and a total 41 vias. They are short routes but of all types, with granite and rock.

Agulles d’Engolasters: These needles run 15 to 30 metres high. Located 1,740 metres high facing northwest. There are 17 difficult vias and a mountain setting with marvellous views out over the valley of Andorra.

Sant Antoni de la Grella: This area is next to the Valira del Nord River at 1,150 metres high. There are two climbing sectors with a total of 18 vias.

Canillo-Climbing: located 1,550 metres high in a very pretty setting with a waterfall in the middle of the wall. There are 12 vias.

Arcalís: This small sector is formed by two sheets with a maximum 25 metre height. Located in a magnificent high mountain setting almost 2,350 metres high, there are 4 climbing routes. In addition, there is the Balma wall which is formed by different spurs, tracts and sheets.

Pic de Ríbuls: located almost at the bottom of the Pessons cirque, this peak undoubtedly offers a high mountain setting. The climb is mainly in crack and dihedral, with 4 climbing routes.


2012-01-04

PEIRE RAIMON DE TOLOSA

Peire Raimon de Tolosa or Toloza (fl. 1180–1220) was a troubadour from the merchant class of Toulouse in the Pyrenean Isthmus. He is variously referred to as lo Viellz ("the Old") and lo Gros ("the Fat"), though these are thought by some to refer to two different persons. On the other hand, lo Viellz could refer to his being of an early generation of troubadours. Eighteen of Peire Ramon's poems survive, one canso with a melody.

Peire Ramon's name (as Petrus Raimundus) appears in two documents of Toulouse, dated to 1182 and 1214. According to his vida, he became a jongleur and travelled to the court of Alfonso II of Aragon, who bestowed great honour on him. The earliest datable work by Peire Ramon is a planh written on the death of Henry the Young King in 1183. According to his vida Peire passed "a long time" at the courts of Alfonso, William VIII of Montpellier, and a certain "Count Raymond", which could refer to either Raymond V of Toulouse or, more probably, Raymond VI. He also spent time in Italy (Lombardy and Piedmont), at the courts of Thomas I of Savoy, Guglielmo Malaspina, and Azzo VI of Este. Azzo's daughter Beatriz was the addressee of one of Peire's poems. Eventually Peire settled down with a wife in Pamiers and there he died.

Peire was reputed as a singer and composer of cansos. His work is characterised by themes of nature. His style was hermetic. He imitated the troubadours Cadenet and Arnaut Daniel and was in turn imitated by Bertran de Born, especially as regards his use of natural imagery. Bertran went so far as to copy almost a whole stanza from Peire's "No.m puesc sofrir d'una leu chanso faire." In "Us noels pessamens", Peire even anticipates the Tuscan poet Dante Alighieri. Peire is complaining about a mistress who first beckoned him and then broke her promise to him when he says:

Que qui non a vezat aver
gran be, plus leu pot sostener
afan que tal es rics e bos;
que.l maltrag l'es plus angoyssos,
quan li soven benanansa.

Peire's sole surviving melody is florid like Cadenet's and less melismatic than Daniel's. His style employs an uncommonly high number of large intervals, including tritones. The poem with the melody is built on an innovative metaphor:

Atressi cum la candela
que si meteissa destrui
per far clartat ad autrui,
chant, on plus trac gren martire,
per plazer de l'autra gen.


http://www.youtube.com/watch?v=JtQZvoaMEy8

http://en.wikipedia.org/wiki/Peire_Raimon_de_Tolosa

2012-01-02

GAME 33

GAME 33

It is worthy to play it......

All is necessary to do, is to point with the mouse over the number without clicking. Starting from number 1 and so on until finish the 33.

There is no luck, just an excellent brain exercise....enjoy it.

http://www.chezmaya.com/jeux/game33.htm

2012-01-01

CULTURE AND TRADITIONS

Throughout the year, Andorran cultural tradition is revived in the festes majors of towns and villages across the Principality and at a range of commemorative events.

Andorran folklore is expressed through typical national dances such as the marratxa (Sant Julià de Lòria), the ball de Santa Anna (Escaldes-Engordany), the contrapàs (Andorra la Vella), and the sardana, which is often danced in squares across the Principality, particularly during festivals.

To understand Andorra’s varied festivals and customs, it is important to consider its distinctive Catalan culture, its geography, and the history that has shaped the country.

Culture and Traditions Almost all festivals and popular traditions coincide with religious festivals and with natural cycles and seasons:
  • St George’s Day (St Jordi), with its traditional gifts of roses for women and books for men.
  • The festa del Poble, celebrated on St John’s Day (St Joan) and marking the summer solstice.
  • The festa de Sant Esteve (St Stephen), patron saint of the parish of Andorra la Vella.
  • St Lucia’s Fair, where nativity figures and typical Christmas products are traditionally sold.


CULTURAL LIFE....

As a popular tourist destination, Andorra hosts prestigious international events throughout the year, which showcase the rich culture of the Principality.

In addition to specific exhibitions in Andorra and local art, a number of events of international renown are held in the parishes across the country:

  • Jazz, flamenco, Spanish popular music, local modern music.
  • Country music festival, pipers, folk dancing, dance exhibitions.
  • Street theatre.
  • The Ordino Classical Music Festival (September).
  • The Season of Music and Dance in Andorra la Vella (from November to May).

PARISH ANNUAL FESTIVALS

  • Canillo Annual Festival, third Sunday in July.
  • Encamp Annual Festival, 15-16 August.
  • Ordino Annual Festival, 16 September.
  • La Massana Annual Festival, 15-16 August.
  • Andorra la Vella Annual Festival, first Sunday in August.
  • Sant Julià de Lòria Annual Festival, last Sunday in July
  • Escaldes-Engordany Annual Festival, 25 and 26 July.



http://www.andorra.ad/en-US/About_Andorra/Pages/Culture_and_traditions.aspx